January 2025<br><em>Walking with God through the Valley</em><br>by May Young

I wrote this book because I want more people to understand a fuller conception of biblical lament so that they can experience the healing and hope that it brings. Too often when people talk about lament, they describe it as sadness or even wallowing in pain. The Bible offers a much deeper perspective, which I seek to unpack in my book.

December 2024<br><em>Exodus</em><br>by Chloe T. Sun

Traditionally, Exodus is considered a book of redemption, law, and God’s presence. However, through a diasporic lens, it is also a book of migration, the ambivalence between home and new lands, liminality, a journey of becoming God’s people and experiencing God’s presence through local churches in the diaspora.

October 2024<br><em>Reading the Bible Latinamente</em><br>by Ruth Padilla DeBorst, M. Daniel Carroll R., and Miguel G. Echevarría

It is clear to those who attend our Latino/a churches that many believers have never thought of how their immigrant experience and heritage might impact their reading of the Bible. Our hope is that this book might stimulate more Bible readings from that perspective, for the sake of Latino/a churches as well as for those from other communities who could learn much from Latinos/as.

September 2024<br><em>Just Discipleship</em><br>by Michael J. Rhodes

Each chapter explores a different portion of Scripture, exploring what it might suggest about just discipleship and drawing that discussion into dialogue with a contemporary justice issue. So, for example, I explore Deuteronomy’s feasts as practices that shape the community for justice, and bring that into dialogue with the contemporary issue of economic segregation.

July 2024<br><em>A Tapestry of Global Christology</em><br>Isuwa Y. Atsen

The biggest “aha” moment for me was learning about the non-Western influences that shaped Western culture and civilization. This clearly problematizes the claim of cultural independence (also, superiority or inferiority), which has a  significant implication for global theological reflection. It means that theological constructions in non-Western contexts should be free to draw helpful insights from  outside our cultures without thinking that we are using something foreign.